{"id":2115,"date":"2008-01-28T17:29:00","date_gmt":"2008-01-28T17:29:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=2115"},"modified":"2019-11-22T16:55:29","modified_gmt":"2019-11-22T16:55:29","slug":"shaman","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=2115","title":{"rendered":"Shaman"},"content":{"rendered":"<p><a href=\"http:\/\/1.bp.blogspot.com\/_h8lco0yxl-k\/R54SMc1ngbI\/AAAAAAAABt8\/3BOWlxaJ79k\/s1600-h\/TBTE20080127.jpg\"><img decoding=\"async\" src=\"http:\/\/1.bp.blogspot.com\/_h8lco0yxl-k\/R54SMc1ngbI\/AAAAAAAABt8\/3BOWlxaJ79k\/s400\/TBTE20080127.jpg\" border=\"0\" alt=\"\"><\/a><br \/>Very interesting sequence of posts about shamanism beginning <a href=\"http:\/\/soundandsilence.wordpress.com\/2008\/01\/11\/the-shamanic-shadow\/\">here<\/a>.<\/p>\n<blockquote><p>some features of shamanism.<\/p>\n<p>    *<br \/>      Calling: The shaman feels a calling, and may wait many years for that calling to mature.<br \/>    *<br \/>      Initiation: The shaman is initiated, very often by terrifying means whereby their fear of death is faced. The community presides over this initiation, although the actual experience is often very solitary.<br \/>    *<br \/>      Communal role: The shaman serves the community\u2019s psychological, social and medical needs.<br \/>    *<br \/>      Authentic authority: Unlike the priest, the shaman derives their authority not from an institution but from a direct experience with the divine. Furthermore, they can loose their power or gift, and do not have a guaranteed status.<br \/>    *<br \/>      Connection with the cosmos: The shaman relates very deeply to community, animals and the world.<br \/>    *<br \/>      Peripheral yet central: The shaman often exists somewhat detached at the edges of a community, and is called upon in times of crisis.<br \/>    *<br \/>      Playful yet mournful: Many shamanic practitioners have displayed a keen sense of humour, not taking themselves too seriously, and  can fulfil a subversive \u201cjester\u201d role. At the same time they are \u201cwounded healers\u201d and experience empathy with the suffering of  all people and things.<br \/>    *<br \/>      Non-ordinary: The shaman specialises in liminal states, skirting ordinary life. Techniques such as psychotropic plants, sleep deprivation, fasting and rhythm are employed to gain access to these states.<br \/>    *<br \/>      Mythmakers: Shamans are masters of myth and symbol. They are rooted in both their particular traditions as well as a collective un\/consciousness.<\/p><\/blockquote>\n<p>I think this is me, although, in particular, that penultimate point is the one I&#8217;m now being called to explore. I tend not to allow that part of my personality a free rein. As well as what I wrote about in my <a href=\"http:\/\/elizaphanian.blogspot.com\/2007\/11\/guarding-holy-fire.html\">fire<\/a> post, I think one reason why my dialogue with atheists has flared up again (more on that soon) is because God is bringing something to birth in me via that struggle.<br \/><span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Very interesting sequence of posts about shamanism beginning here. some features of shamanism. * Calling: The shaman feels a calling, and may wait many years for that calling to mature. * Initiation: The shaman is initiated, very often by terrifying &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=2115\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[25,30],"tags":[],"class_list":["post-2115","post","type-post","status-publish","format-standard","hentry","category-autobiography","category-spirituality"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s3npsc-shaman","jetpack_likes_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2115"}],"version-history":[{"count":1,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2115\/revisions"}],"predecessor-version":[{"id":6470,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2115\/revisions\/6470"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}