{"id":2456,"date":"2007-09-14T11:59:00","date_gmt":"2007-09-14T11:59:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=2456"},"modified":"2007-09-14T11:59:00","modified_gmt":"2007-09-14T11:59:00","slug":"is-christ-divided-session-11","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=2456","title":{"rendered":"Is Christ Divided? session 11"},"content":{"rendered":"<p>Is Christ Divided?<br \/>Notes for the house groups on 1 Corinthians.<br \/><span><br \/>Week eleven, beginning Sunday 16 September: 1 Corinthians 9.24 &#8211; 10.13<\/p>\n<p>Main themes:  the discipline that becomes a Christian<\/p>\n<p>Questions to prompt discussion<\/p>\n<p>1.What is the &#8216;crown that will last for ever&#8217; &#8211; and how do we train ourselves to achieve it? Can we &#8216;achieve&#8217; it? And if we can&#8217;t &#8211; what place does training, ie discipleship, have in the Christian life?<br \/>2.What is the relationship of the Christian community to the Hebrews in the time of Moses?<br \/>3.Why is grumbling so bad as to be included with idolatry, sexual immorality and putting the Lord to the test?<br \/>4.Is it true that God &#8216;will not let you be tempted beyond what you can bear&#8217;? What has gone wrong in a situation where a person is shattered and broken by events?<\/p>\n<p>Supplementary thoughts:<br \/>In the Corinthian context the treatment of athletes bore some similarities with that given today &#8211; the best athletes were raised up as figures to emulate and admire. Corinth itself hosted the biennial &#8216;Isthmian Games&#8217; which drew competitors from throughout the Roman Empire. Clearly Paul is drawing upon this well-understood image to describe something essential to the Christian life. NB Paul does not have a negative understanding of the body as such, see 6.20.<\/p>\n<p>Moses was overwhelmingly the most important Old Testament figure for the Hebrew community &#8211; hence Paul&#8217;s provocative description of their being &#8216;baptised into Moses&#8217;. Note the way in which Paul is retelling the story of the Exodus to bring out parallels with both baptism and the Lord&#8217;s Supper (the underlying theme of these chapters). Once more Paul is trying to get the Corinthian church to step back from an arrogant assurance that they have &#8216;achieved&#8217; salvation and have nothing left to learn, and can therefore indulge in &#8216;freedom&#8217; (ie licence): &#8216;if you think you are standing firm, be careful that you don&#8217;t fall!&#8217; The Corinthian church should expect to have the same consequences happen to them as happened to the Hebrews, if they continue to indulge in pagan revelry etc.<\/p>\n<p>Notes on verses<br \/>v27 &#8211; &#8216;I beat my body&#8217;, literally &#8216;I treat it roughly&#8217; &#8211; no sense of &#8216;punishment&#8217;.<br \/>v4 &#8211; a Jewish tradition referred to the rock from which water sprang as accompanying the Israelites in the wilderness (see Exodus 17.6, Numbers 20.11)<br \/>v8 &#8211; see Numbers 25 (and compare numbers!)<br \/>v10 &#8211; see Numbers 14 &#038; 16 in particular, but there are many others. <\/p>\n<p><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Is Christ Divided?Notes for the house groups on 1 Corinthians.Week eleven, beginning Sunday 16 September: 1 Corinthians 9.24 &#8211; 10.13 Main themes: the discipline that becomes a Christian Questions to prompt discussion 1.What is the &#8216;crown that will last for &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=2456\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[35],"tags":[],"class_list":["post-2456","post","type-post","status-publish","format-standard","hentry","category-bible"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-DC","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2456"}],"version-history":[{"count":0,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2456\/revisions"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}