{"id":2626,"date":"2007-06-27T18:24:00","date_gmt":"2007-06-27T18:24:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=2626"},"modified":"2019-11-22T16:56:15","modified_gmt":"2019-11-22T16:56:15","slug":"i-confess","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=2626","title":{"rendered":"I confess"},"content":{"rendered":"<p>Another meme, about theology. This one might be a bit more interesting than usual.<br \/><span><\/p>\n<p><img decoding=\"async\" src=\"http:\/\/brainofdtrain.files.wordpress.com\/2007\/06\/confessional.gif\"><\/p>\n<p>I confess: to finding Christianity intellectually, emotionally and personally exciting and fulfilling &#8211; more than I ever dreamt possible.<\/p>\n<p>I confess: to believing that most theology, especially most theology of the last two hundred years, is garbage. However, that theology which isn&#8217;t garbage is life-saving, literally. I&#8217;d like to spend more time reading that latter sort, and sharing its insights with the faithful. Most of why I think this is because of Wittgenstein, who has undoubtedly influenced me more than any theologian.<\/p>\n<p>I confess: I&#8217;m fed up of working for an established church. If the institution of the Church of England ceased tomorrow I&#8217;d feel quite excited. I&#8217;d rather be unfettered by incumbency, by which I don&#8217;t mean being embedded in a parish, I mean being embedded in the clinging ivy of canon law and inherited practice. Being embedded in a parish is essential for my spiritual health, but if someone said to me that from tomorrow I would never again have to a) take the funeral of someone unknown to me; b) take the marriage of someone unknown to me; c) baptise the child of someone unknown to me; d) deal with canon law, especially with regard to churchyards &#8211; then I would sing Hallelujah. Though I should say that whilst I hate establishment, I am more and more persuaded of &#8216;the genius of Anglicanism&#8217;.<\/p>\n<p>I confess: I sometimes suspect that I&#8217;m an evangelical &#8216;in the closet&#8217;.<\/p>\n<p>I confess: I don&#8217;t think you can celebrate Holy Communion properly without incense. I also think that communion is the only form of worship which isn&#8217;t ultimately foreplay.<\/p>\n<p>I confess: to thinking very seriously about converting to Roman Catholicism. And deciding against it.<\/p>\n<p>I confess: to not believing in the Virgin Birth in anything like a literal fashion. (Though I wholeheartedly accept John 1.12-13). I believe that orthodoxy is essential, however, so this is an ongoing spiritual problem for me.<\/p>\n<p>I confess: to having a very sober expectation of witnessing a revival in my lifetime.<\/p>\n<p>I confess: that John Robinson&#8217;s &#8216;Honest to God&#8217; paved the way for my coming to be a Christian.<\/p>\n<p>I confess: that I haven&#8217;t read that much theology &#8216;in the original&#8217;. Most of what I know about theology and theologians has come via secondary sources and conversations.<\/p>\n<p>I confess: I can read Rowan Williams without struggling too much, and mostly because I think he&#8217;s wonderful, as both a teacher and as a Christian man.<\/p>\n<p>I confess: that the worst mark that I ever got in any school examination was for Religious Education. In my defence, I was a militant atheist at the time, and I thought it all nonsense.<\/p>\n<p>I confess: that I first started reading the Bible for myself when I was about six years old. I read through the first few chapters of Genesis before getting stuck. I have now read through all of it, at least once, but I am vastly more familiar with the gospels than anything else.<\/p>\n<p>I confess: that I read and enjoyed and was much persuaded by a Jehovah&#8217;s Witness tract on Creationism when I was about 14. I then thought I&#8217;d read an alternative point of view and read Richard Dawkins&#8217; The Blind Watchmaker. That&#8217;s when my atheism became militant.<\/p>\n<p>I confess: that if I wasn&#8217;t a Christian I&#8217;d be a Buddhist.<\/p>\n<p>I confess: to the zeal of the convert when it comes to pondering atheism. Having thrown of its intellectual shackles myself, I get a bit impatient with those who still think it&#8217;s anything like a tenable understanding for human living. I don&#8217;t think there will be much atheism in another generation or two.<\/p>\n<p>I confess: to believing that theology is the queen of the sciences.<\/p>\n<p>I confess: to believing that the Bible teaches works-righteousness when taken as a whole. Which I don&#8217;t think is in contradiction to <i>sola gratia<\/i>, it just describes the form that grace must take.<\/p>\n<p>I confess: to finding traditional language of hell, Satan and the demonic more and more relevant and applicable as time goes on. I&#8217;m fully sold on the idea of spiritual warfare.<\/p>\n<p>I confess: to not having doubted the existence of God for at least ten years, possibly more. My acceptance of God is more fundamental in me than my acceptance of my own self. I&#8217;ve tried to doubt, I&#8217;m just incapable of doing it.<\/p>\n<p>I confess: to believing that my most formative theological influence may be Stephen R Donaldson&#8217;s Chronicles of Thomas Covenant.<\/p>\n<p>I confess: to desiring a third section of the Bible containing works of the Church Fathers, to be given equal authority with the Old Testament.<\/p>\n<p>I confess: to believing that historical Christianity failed to develop a proper theology of the body, which is responsible for most of the havoc in that regard that we now experience. We need a Christian martial art.<\/p>\n<p>I confess: that the idea of lay presidency appals me. It&#8217;s either a redundant aim (because communion is celebrated by everyone) or it&#8217;s simply an expression of immature and astonishingly impoverished theology. Priesthood is a differentiation sideways, not vertically, so what precisely is being objected to? I can&#8217;t see this as anything other than being haunted by a 16th century ghost.<\/p>\n<p>I confess: to believing that most people, including most theologians, have got absolutely no idea how implicated in worldly structures of thought Christianity has become. The sort of people I think do have an idea about this are Fergus Kerr and Nicholas Lash, mainly because they&#8217;ve &#8216;got&#8217; Wittgenstein, and someone like Eugene Peterson &#8211; because the Holy Spirit is with him, probably via Yoder.<\/p>\n<p>I confess: that I was once sorely tempted to sign up to Radical Orthodoxy, whereas now I see it as the last flowering of precisely that worldly pattern of theology. Just what is their view of Scripture, pray tell?<\/p>\n<p>I confess: to once saying I would never allow a guitar to be used in worship. I have changed my mind on this.<\/p>\n<p>I confess: I&#8217;m still tempted by the thought of a PhD.<\/p>\n<p>I confess: that I&#8217;d like to train as an exorcist.<\/p>\n<p>I confess: that if I&#8217;d become ordained sooner I&#8217;d probably be a member of Forward in Faith. The Lord&#8217;s timing is always perfect.<\/p>\n<p>I confess: that I am utterly convinced and convicted of my own status as a sinner. I don&#8217;t expect that to change in this world, but I do trust that it won&#8217;t prevent me from enjoying the next.<\/p>\n<p>I confess: that when I let myself, I am prone to visions. I don&#8217;t let myself very often, because they&#8217;re very disruptive. They&#8217;re also usually about Jesus. I don&#8217;t think that in and of themselves they are theologically all that significant, although they most certainly are significant for me and my spiritual growth.<\/p>\n<p>I confess: that I believe that &#8220;eternal life&#8221; is at least as much about what happens in this world as in the next.<\/p>\n<p>I confess: that I have changed my mind about the role of excommunication in church discipline, mainly from reading Cavanaugh. I also confess to having absolutely no idea of how to take this forward.<\/p>\n<p>I confess: to feeling closest to God when I can sing in worship, especially the Exsultet. It&#8217;s a wound to me to be apart from a congregation where singing the eucharistic prayer is natural. It seems as if the celebration is always limping and fragmentary; and I&#8217;m tempted to say it&#8217;s better off not being sung at all &#8211; that way at least there is a unity amongst the people.<\/p>\n<p>I confess: this list has gone on too long. I could probably keep going all night, but that wouldn&#8217;t help anyone.<\/p>\n<p><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Another meme, about theology. This one might be a bit more interesting than usual. I confess: to finding Christianity intellectually, emotionally and personally exciting and fulfilling &#8211; more than I ever dreamt possible. I confess: to believing that most theology, &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=2626\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[25,17],"tags":[],"class_list":["post-2626","post","type-post","status-publish","format-standard","hentry","category-autobiography","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-Gm","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2626"}],"version-history":[{"count":1,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2626\/revisions"}],"predecessor-version":[{"id":6513,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2626\/revisions\/6513"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}