{"id":2728,"date":"2007-05-21T13:32:00","date_gmt":"2007-05-21T13:32:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=2728"},"modified":"2007-05-21T13:32:00","modified_gmt":"2007-05-21T13:32:00","slug":"is-christ-divided-session-4","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=2728","title":{"rendered":"Is Christ Divided? session 4"},"content":{"rendered":"<p>Catching up&#8230;<span><br \/>Notes for the house groups on 1 Corinthians.<\/p>\n<p>Week four, beginning Sunday 5 May: 1 Corinthians 3.1 &#8211; 4.5<\/p>\n<p>Main theme: Divisions in the church<br \/>  The nature of leadership<br \/>  All things come from God<br \/>  Party &#8216;faction&#8217; is absurd &#8211; Christ is the sole foundation<\/p>\n<p>Questions to prompt discussion<\/p>\n<p>1.What is the nature of Paul&#8217;s distinction between milk and solid food?<br \/>2.Why is division seen as a sign of spiritual infancy?<br \/>3.What is leadership? What is specifically Christian leadership?<br \/>4.What place does obedience play in your understanding of discipleship?<br \/>5.How is leadership judged, and by whom?<br \/>6.What builds a church? What are the good materials to use? Are they present in Mersea?<br \/>7.What is God&#8217;s temple? How is this linked with the new temple of Christ&#8217;s body?<\/p>\n<p>Some background thoughts<\/p>\n<p>The first part of this section is springing the rhetorical trap laid in the last chapter (remember the shift from &#8216;I&#8217; language to &#8216;we&#8217; language). Paul is very opposed to the idea of being aligned with a human leader or authority, as opposed to Christ &#8211; it a) places leaders on a pedestal, where they don&#8217;t belong; b) causes faction and rivalry; and c) encourages them to consider human praise rather than divine judgement.<\/p>\n<p>There are three metaphors here, discussing leadership: agriculture (v 3.5-9); building (v 3.9-17); and slavery (household servants) (4.1-5); in each of them Paul undercuts the importance of human leadership: The leader is a) the servant of the community, &#8216;belonging&#8217; to the community (v 21-23); b) agents or instruments of Christ (no intrinsic merit &#8211; growth comes from God alone); and c) judged by God alone. In elevating human leadership the church is actually diminishing itself.<\/p>\n<p>You might like to look at Hebrews 13.17!<\/p>\n<p>Notes on verses<br \/>v 3.1 &#8211; infants in Christ are &#8216;fleshly&#8217;, vulnerable to sin; this isn&#8217;t flesh vs spirit, but flesh governed by sin rather than flesh governed by spirit<br \/>v 4&#038;5 &#8211; there is no indication that Paul disagrees doctrinally with Apollos &#8211; he wouldn&#8217;t keep quiet about it if he did!<br \/>v 11 &#8211; the foundation in Christ, link with 1.23 (scandal)<br \/>v 13 &#8211; the day, cf 1.8<br \/>v 16 &#8211; the &#8216;you&#8217; is plural, not singular (ie the congregation is the temple); possible parallel between Spirit dwelling in church and &#8216;shekinah&#8217; presence in Jerusalem temple<br \/>v 4.1 &#8211; secret things of God = &#8216;sacred mysteries&#8217; (link with Learning Church talk)<\/p>\n<p><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Catching up&#8230;Notes for the house groups on 1 Corinthians. Week four, beginning Sunday 5 May: 1 Corinthians 3.1 &#8211; 4.5 Main theme: Divisions in the church The nature of leadership All things come from God Party &#8216;faction&#8217; is absurd &#8211; &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=2728\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[17],"tags":[],"class_list":["post-2728","post","type-post","status-publish","format-standard","hentry","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-I0","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2728"}],"version-history":[{"count":0,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2728\/revisions"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}