{"id":2729,"date":"2007-05-21T13:31:00","date_gmt":"2007-05-21T13:31:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=2729"},"modified":"2007-05-21T13:31:00","modified_gmt":"2007-05-21T13:31:00","slug":"is-christ-divided-session-3","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=2729","title":{"rendered":"Is Christ Divided? session 3"},"content":{"rendered":"<p>I changed the format of these, due to complaints!! Click full post for text.<span><br \/>Notes for the house groups on 1 Corinthians.<\/p>\n<p>Week three, beginning Sunday 29 April: 1 Corinthians 2.6 &#8211; 2.16<\/p>\n<p>Main theme: spiritual wisdom; <br \/>  not understood by the world, &#8216;secret&#8217; and &#8216;hidden&#8217;; <br \/>  requires being spiritual to be seen; <br \/>  link with knowing Jesus (the &#8216;mind of Christ&#8217;).<\/p>\n<p>Questions to prompt discussion<\/p>\n<p>1.How do we know if someone is spiritual?<br \/>2.If you need to be spiritual to discern the truth &#8211; and therefore those who disagree must be unspiritual &#8211; how can we discern error in ourselves or in our community? <br \/>3.Can a Buddhist have &#8216;the mind of Christ&#8217;?<br \/>4.Where does Paul quote from in verse 9? What does this indicate about worthy texts? And isn&#8217;t it a wonderful text?!<br \/>5.What link is there between this passage (especially verses 11 and 15) and Jesus&#8217; command that we are not to judge (ie condemn) one another?<br \/>6.(A difficult one) &#8211; what is the difference between Paul&#8217;s view and gnosticism (the view that it is by sharing secret knowledge &#8211; gnosis &#8211; that you are saved)?<br \/>7.Is Paul arguing that &#8216;only the holy can see truly&#8217;? (Blessed are the pure in heart, for they shall see God) &#8211; how can we cultivate this holiness in our own lives?<\/p>\n<p>Some background thoughts<\/p>\n<p>In this passage Paul may be deliberately using vocabulary that the Corinthians would have used of themselves, ie a spiritual elite, in order to set them up for a painful fall in the beginning of chapter 3. He tends not to use much of this language elsewhere. Note in particular the shift to using &#8216;we&#8217; language &#8211; a rhetorical device to lull the listeners and lower their guard!<\/p>\n<p>Paul employs a distinction between &#8216;this age&#8217; &#8211; when there are worldly rulers &#8211; and &#8216;the age to come&#8217; &#8211; when Christ is revealed as the true Lord of heaven and earth. Christians live &#8216;in between&#8217; these two ages &#8211; as if we are living in the dawn light, we have started to see what is coming, the sun has not yet fully risen, and some deny that it ever will.<\/p>\n<p>Notes on verses<\/p>\n<p>v 6 &#8216;mature&#8217; could also be translated &#8216;perfect&#8217; &#8211; cf Mt 5 43-48<br \/>v 6 &#8216;rulers of this age&#8217; &#8211; cf Rom 8.38, Eph 6.12, Col 2.15<br \/>v 9 may be a pastiche of Isaiah 64.4 and 65.17 &#8211; or a quotation from the now lost text &#8216;The Apocalypse of Elijah&#8217; (according to the Church Father Origen)<br \/>v 9 &#8216;those who love him&#8217; &#8211; Old Testament way of describing the faithful community<br \/>v 13 is best translated: &#8216;&#8230;taught by the Spirit, interpreting spiritual things to spiritual people&#8217;<br \/><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I changed the format of these, due to complaints!! Click full post for text.Notes for the house groups on 1 Corinthians. Week three, beginning Sunday 29 April: 1 Corinthians 2.6 &#8211; 2.16 Main theme: spiritual wisdom; not understood by the &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=2729\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[17],"tags":[],"class_list":["post-2729","post","type-post","status-publish","format-standard","hentry","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-I1","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2729"}],"version-history":[{"count":0,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2729\/revisions"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}