{"id":2790,"date":"2007-04-25T16:20:00","date_gmt":"2007-04-25T16:20:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=2790"},"modified":"2007-04-25T16:20:00","modified_gmt":"2007-04-25T16:20:00","slug":"believing-in-penal-substitution","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=2790","title":{"rendered":"Believing in penal substitution"},"content":{"rendered":"<p>Good article from Tom Wright (linked via Dave Walker) <a href=\"http:\/\/www.fulcrum-anglican.org.uk\/news\/2007\/20070423wright.cfm?doc=205\">here<\/a>, which contains this summary of Steve Chalke&#8217;s position:<\/p>\n<blockquote><p>You could take [Steve] to mean (a) on the cross, as an expression of God&#8217;s love, Jesus took into and upon himself the full force of all the evil around him, in the knowledge that if he bore it we would not have to; but this, which amounts to a form of penal substitution, is quite different from other forms of penal substitution, such as the mediaeval model of a vengeful father being placated by an act of gratuitous violence against his innocent son. In other words, there are many models of penal substitution, and the vengeful-father-and-innocent-son story is at best a caricature of the true one. Or you could take the paragraph to mean (b) because the cross is an expression of God&#8217;s love, there can be no idea of penal substitution at all, because if there were it would necessarily mean the vengeful-father-and-innocent-son story, and that cannot be right&#8230;I have now had a good conversation with Steve about the whole subject and clarified that my initial understanding was correct: he does indeed mean (a).<\/p><\/blockquote>\n<p>I find this really interesting because I pretty much accept (a) &#8211; but I wouldn&#8217;t call it penal substitution at all! Hmmm. Much to explore &#8211; particularly his own book Jesus and the Victory of God, which has sat on my bookshelf for about 18 months now.<\/p>\n<p>As it happens, on holiday I bought the book which Tom Wright castigates so thoroughly as being &#8220;deeply, profoundly, and disturbingly unbiblical.&#8221; I also have on my shelf the book by Hill and James called &#8216;The Glory of the Atonement&#8217; which Michael Jensen rates. Once I&#8217;ve finished this next learning church sequence (on the Eucharist) I&#8217;ll be digging in to them thoroughly. I&#8217;ll also pursue the links that Peter gave in his comment. In the meantime, I still stick with those four points that I wrote before&#8230;.<\/p>\n<p><span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Good article from Tom Wright (linked via Dave Walker) here, which contains this summary of Steve Chalke&#8217;s position: You could take [Steve] to mean (a) on the cross, as an expression of God&#8217;s love, Jesus took into and upon himself &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=2790\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[17],"tags":[],"class_list":["post-2790","post","type-post","status-publish","format-standard","hentry","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-J0","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2790"}],"version-history":[{"count":0,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/2790\/revisions"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}