{"id":3419,"date":"2006-09-01T08:39:00","date_gmt":"2006-09-01T08:39:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=3419"},"modified":"2006-09-01T08:39:00","modified_gmt":"2006-09-01T08:39:00","slug":"tbtm20060901","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=3419","title":{"rendered":"TBTM20060901"},"content":{"rendered":"<p><a href=\"http:\/\/photos1.blogger.com\/blogger\/7264\/1161\/1600\/TBTM20060901.jpg\"><img decoding=\"async\" src=\"http:\/\/photos1.blogger.com\/blogger\/7264\/1161\/400\/TBTM20060901.jpg\" alt=\"\" border=\"0\"><\/a><br \/>In 1937 Wittgenstein wrote \u2018The historical accounts in the Gospels might, historically speaking, be demonstrably false and yet belief would lose nothing by this: not, however, because it concerns \u201cuniversal truths of reason\u201d! Rather because historical proof (the historical proof game) is irrelevant to belief&#8230;A believer\u2019s relation to these narratives is neither the relation to historical truth (probability) nor yet that to a theory consisting of \u201ctruths of reason\u201d\u2019.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In 1937 Wittgenstein wrote \u2018The historical accounts in the Gospels might, historically speaking, be demonstrably false and yet belief would lose nothing by this: not, however, because it concerns \u201cuniversal truths of reason\u201d! Rather because historical proof (the historical proof &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=3419\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[23],"tags":[],"class_list":["post-3419","post","type-post","status-publish","format-standard","hentry","category-tbtm"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-T9","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/3419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3419"}],"version-history":[{"count":0,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/3419\/revisions"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}