{"id":950,"date":"2009-10-05T12:24:00","date_gmt":"2009-10-05T12:24:00","guid":{"rendered":"https:\/\/elizaphanian.com\/?p=950"},"modified":"2009-10-05T12:24:00","modified_gmt":"2009-10-05T12:24:00","slug":"some-thoughts-on-worship-i","status":"publish","type":"post","link":"https:\/\/elizaphanian.com\/?p=950","title":{"rendered":"Some thoughts on Worship (i)"},"content":{"rendered":"<p>I&#8217;ve been thinking about <a href=\"http:\/\/banksyboy.blogspot.com\/2009\/09\/blowin-in-wind.html\">Banksy&#8217;s post on Greenbelt<\/a>, and <a href=\"http:\/\/www.greenbelt.org.uk\/blog\/2009\/08\/take-an-olive-seed\/\">the discussion that the Sunday service generated on Greenbelt&#8217;s own website<\/a>. I was going to write some further comments about what I thought was bad about it (and some about what was good) but the more I&#8217;ve pondered, the more I want to go back to first principles. So a short (three or four post) sequence on worship, to put my criticisms of GB in context.<\/p>\n<p>This post is really some ground clearing thoughts.<br \/>a) Worship doesn&#8217;t have to involve God. That is, something can be worshipped without being God &#8211; money, power, celebrity and so on. Worship is essentially about giving worth _to_ something, praising it and celebrating it.<br \/>b) The claim of the believer is that the worship of the living God gives life, whereas worship of anything else (dead gods\/idols) bleeds life away.<br \/>c) Worship (good worship) normally requires some form of <a href=\"http:\/\/www.answers.com\/topic\/ecstasy\">ecstasy<\/a>, which is not a comment about <a href=\"http:\/\/www.talktofrank.com\/drugs.aspx?id=180\">little yellow pills<\/a>, rather that the person sharing in the worship should be in some way taken &#8216;out of themselves&#8217;. Ecstasy in this sense doesn&#8217;t have to be an awe-inspiringly joyful and eye-popping flashes of light (though it can be those things); it can be the &#8216;still small voice of calm&#8217;.<br \/>d) Another way to describe this is to talk about a sense of transcendence, that those sharing in the worship become aware of something bigger than their own preferences and concerns. That &#8216;something bigger&#8217; may or may not be God.<br \/>e) An example of worship which is transcendent but not <span>necessarily<\/span> &#8216;of God&#8217; is this:<\/p>\n<p>In the next post I want to talk about what makes &#8216;worship&#8217; into &#8216;<span>Christian <\/span>worship&#8217;.<\/p>\n<p>Other posts in this series:<\/p>\n<p><a href=\"http:\/\/elizaphanian.blogspot.com\/2009\/10\/some-thoughts-on-worship-ii.html\">What makes worship distinctively Christian<\/a><br \/><a href=\"http:\/\/elizaphanian.blogspot.com\/2009\/10\/some-thoughts-on-worship-iii.html\">Participation and Performance<\/a><br \/><a href=\"http:\/\/elizaphanian.blogspot.com\/2009\/10\/some-thoughts-on-worship-iv-worship-is.html\">Worship is useless<\/a><br \/><a href=\"http:\/\/elizaphanian.blogspot.com\/2009\/10\/some-thoughts-on-worship-v-greenbelt-09.html\">Greenbelt 09<\/a><\/p>\n<p><span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&#8217;ve been thinking about Banksy&#8217;s post on Greenbelt, and the discussion that the Sunday service generated on Greenbelt&#8217;s own website. I was going to write some further comments about what I thought was bad about it (and some about what &hellip; <a href=\"https:\/\/elizaphanian.com\/?p=950\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[12,30,17],"tags":[],"class_list":["post-950","post","type-post","status-publish","format-standard","hentry","category-church","category-spirituality","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p3npsc-fk","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=950"}],"version-history":[{"count":0,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=\/wp\/v2\/posts\/950\/revisions"}],"wp:attachment":[{"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elizaphanian.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}