Christians are not called to feel hopeful; Christians are called to choose hope.
There is a passage from the Lamentations of Jeremiah that I would like to share with you (Lamentations 3.19-24):
The steadfast love of the Lord never ceases, his mercies never come to an end;
they are new every morning; great is your faithfulness.
“The Lord is my portion,” says my soul, “therefore I will hope in him.”
Jeremiah sees around himself the devastation of Jerusalem, the trauma that the people of Israel have experienced. Read Lamentations for the detail of that. Yet still he chooses to hope.
There are times when we too can feel ourselves surrounded by devastation. Our present situation with the virus is for many just such a time. I know from hearing your stories that many of you have come through difficult times to arrive here. I also know that many of you will experience such times in the years to come; times when things will start to lose their sense, when a dark fog of bewilderment descends in which all we can do is cry out ‘Oh God!’
It is to help you in such times that I say to you now: Christians are not called to feel hopeful; Christians are called to choose hope.
Our human freedom, our distinctively human soul, is found in the place between the stimulus and the response. What do I mean by that? Permit me to talk about puppies.
Specifically, I have a five month old puppy in the Vicarage at the moment – she is called Bazooka, and she belongs to my 18 year old son. Now puppies are delightful, but they need to be trained, and that means that sometimes the puppy gets told off or given a sharp tap on her nose. She’s doing well, and has learned, for example, to patiently sit whilst her food is being prepared. When she is stimulated by hunger, and the smell of the food is filling her nostrils, she has learned not to express her natural response of rushing to the food. She has become more skilled, more mature, and life is much better for everyone as a result.
When we experience devastation, when we are like Jeremiah and lamenting what has come to pass – this is a stimulus. As human beings with souls we can choose how to respond. We can choose to hope. Now, this is not a matter of denying the truth of a situation, however difficult it might be. We are not called to forget or ignore or suppress our suffering. Our calling in fact is the opposite, for the choice of hope depends upon a clear, a calm – even a cold assessment of the truth of our situation. Rather, choosing hope is about seeing the whole truth – allowing ourselves to feel what we feel, to mourn and lament the loss of what has passed away – but then… placing that truth, those feelings, into a wider context, into a larger story.
Jeremiah does that, and he chooses hope when he remembers. He remembers God, he remembers what God is like and he remembers what God has done before – and it is on the basis of those memories that Jeremiah hopes. Jeremiah remembers, and so he gains a greater perspective, a wider context, a larger story. It is this remembering which, in the face of the stimulus of devastation around him, enables him to respond with hope.
So I have a request to make of you all for this afternoon. A mission for you, should you choose to accept it. Jeremiah calls to mind all that the Lord has done for the people of Israel up to his time. My question for you to ponder is: what has the Lord done for you to lead you to this time? How has God led you, and shaped you, and blessed you? What are the essential moments in your journey of faith, in your story, that you want and need to remember? Of what are you able to say “But this I call to mind, and therefore I have hope”?
Tomorrow morning we will do some work with those memories, as we learn the skill of Christian hope. But for now, let me just emphasise this: Christians are not called to feel hopeful; Christians are called to choose hope.
(Part one of a talk I gave to ordinands on their retreat – via Zoom! It went well)