Yesterday I spoke about Christian hope being a choice.Today I want to say that it is also a virtue. That means it is something that we can practice and get better at.
Now in saying that Christian hope is a virtue I am drawing on the classical Christian tradition, derived from Aristotle, that describes the virtues as the building blocks of the good life. In simple terms we are what we regularly do, that is our character, and the path of Christian discipleship is, in simple terms, the pursuit of Christian virtues. So if we are to inhabit hope, then we need to make a habit of hope, and this morning I want to touch on how we do that: how do we build the habit of hope so that we show to the world the virtue of Christian hope?
I wonder how many of you are familiar with the concept of the sacred bundle? This is a native american tradition, in several tribes, wherein there is literally a cloth bundle that contains items that have significance for the tribe. These items can be anything – feathers, rocks, glass ware, old weapons, bits of fabric, anything. What binds the bundle together is that they are all significant for the life of the tribe, and each one is the focus for a story. To receive the sacred bundle, and to have the stories told, is to be initiated into the tribe.
Such things can also happen in churches of course. You are not allowed to remove this flower pedestal because it was given in memory of Vera, who ran the flower guild for many decades before she went to glory….
More seriously, our Christian tradition also has sacred bundles – we tend to call them liturgies – and we inherited this from the Hebrews. Consider the ritual of passover. Why is this night different to other nights asks the youngest person present – and this is the cue for a retelling of the story of the flight from Egypt, the wonderful acts of God that led his people from slavery under Pharaoh to freedom in the Promised Land. The sacred elements of the tribe are brought forth – the unleavened bread, the roast lamb, the herbs – and with each item a story is told, and through the telling of this story the Hebrews are renewed as a people.
Of course, Jesus consciously takes up, renews and transforms this tradition when he institutes our Eucharist. Do this to remember me he says. And when we take our sacred objects, our bread and our wine, and we tell the story of Jesus we are renewing our identity as the people who proclaim his death until he comes again; and without wishing to get too deeply into matters of theological controversy, this remembrance, just as with the passover, is not simply a calling to mind of something that has happened in the past, but also an anamnesis, a making present – in the act of this remembering we meet with him.
With both the passover and the eucharist, there is, then, a deliberate remembering of what God has done in the past, which forms and shapes us in the present, equipping us and enabling us for our work in the future.
Now I hope that you have all found an answer to my request from yesterday – what is it in your own lives that you call to mind, and therefore you shall have hope – because what I want to suggest to you is that your memories are your sacred bundle. You may have particular objects to go with them as well – this mug from which I am drinking my tea this morning was given to me by someone in my last parish, and I think of that person whenever I pick it up, and with that memory comes a whole package about my own story, about the shape of my ministry, about times of pain and joy… and so on. It is an object that conveys a powerful meaning for me – something of a sacramental.
Just as with passover and eucharist it is important to take time, regularly, to remember the elements in your sacred bundle. This can be a private activity, taken up when you go into a room by yourself, but many elements can be shared, indeed they must be shared, with trusted, close companions – with family, with friends, with a spiritual director. I think of these people in my own life as the custodians of my story. When I get bogged down with the burdens of daily life, time spent with close companions, those who have known me for a long time, recalls me to myself, and I remember who I am: a child of God, redeemed by Grace, called to his service. When we consciously remember those key elements from our own stories, it is a deliberate remembering of what God has done for each of us in the past, which forms and shapes us in the present, equipping us and enabling us for our work in the future.
Whatever is in your bundle, I would like, in closing, to add three things to it, if they are not there already – they are three things that I keep in my own sacred bundle, and which have helped me.
The first is a small piece of paper with these words inscribed upon it: this too shall pass. As Ecclesiastes puts it, there is a time for everything under heaven. Whatever Jeremiah-like conditions we may have to endure in our lives – this too shall pass.
The second is something that was emphasised at Westcott House, where I trained – the verse 1 Thessalonians 5.24: pistos ho kalon, the one who calls you is faithful. You can trust him. He who has brought you to this place, this moment, he will never leave you or forsake you.
The last item is another verse and one which, for me, encapsulates everything that I have been trying to say so far. For the purpose of our remembering is to place any present experiences into a larger context, to place our lived story into the context of the larger story that God is telling – and we know how that story ends. There are many verses that might serve to remind us of this larger story, and of where it ends, but for me this passage in Romans 8 serves me well: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us. 38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” (NLT)
So choose hope – choose hope and make it a virtue. Practice it, practice your remembering. Practice it in your public ministry and liturgy, practice it when you go into a room by yourself. Practice it by remembering who you are as a child of God, practice it by remembering who we are as a people called by God to go out in the name of Christ to serve his people. Practice hope and make it into a habit, and in doing so, you will truly inhabit hope.
Then, whatever you meet in your ministry, you will be equipped to say with Jeremiah, “But this I call to mind, and therefore I have hope…”