So that’s where they stand

“I’ve been a strong supporter of ethanol,” Obama said.

“Those ethanol subsidies should be phased out, and everybody here on this stage, if it wasn’t for the fact that Iowa is the first caucus state, would share my view that we don’t need ethanol subsidies. It doesn’t help anybody,” McCain said.

Just for interest: a position where the traditionally conservative position (no government intervention) is also the most explicitly pro-social justice position, which is traditionally seen as left wing…

Just one of the reasons why I am a conservative.

My Peak Oil posts

A pamphlet summarising how I believe the church should respond to Peak Oil is available as a .pdf file here. That is probably the best place to begin.

My most substantial exploration of the topic is in my ‘Let us be Human’ material; that link will take you to a collection of transcripts and audio recordings of the original lecture series I gave to my church community here exploring the issue (there is also a video of the last lecture which summarises the argument). I very much hope to complete the work of turning this material into a publishable book this autumn when I am on sabbatical.

These are a variety of other posts that I have written exploring the phenomenon of Peak Oil from various angles:

My first post was The Great Dislocation which summarises the issue.

Pledges describes some of what we need to do about it.

Prophecy and Peak Oil is drawing on Walter Brueggemann to start exploring a theological response.

Misplacing the Apocalypse is a theological critique of the ‘doomers’.

SUV Spirituality is a cultural critique of mindless consumerism.

A Fully Wired Future describes why I’m optimistic.

What I’m optimistic about describes my optimism about the church and the economic future.

Review of Economist article on Peak Oil points out how useless The Economist is.

It’s the secondary effects, stupid describes what I am most worried about.

The Holiness of Stuart Staniford describes what I admire about the intellectual exploration of Peak Oil.

Loose Tappets gives an image describing why some people just don’t ‘get it’.

Why I’m worried about Natural Gas looks at the precarious nature of gas supplies to the UK over a 10-15 year time frame.

A very silly futurist article

Whilst writing that last post, I came across this article – “Why the US will still be the only superpower in 2030” – which is a good example of a) shallow US triumphalism, and b) a remarkable disconnection from reality. I thought I’d write a commentary on it. My remarks in red italics after each paragraph of the original.

To match the US by 2030, China would have to :

1) Have an economy near the size of the US economy. If the US grows by 3.5% a year for the next 25 years, it will be $30 trillion in 2006 dollars by then. Note that this is a modest assumption for the US, given the accelerating nature of economic growth, but also note that world GDP only grows about 4% a year, and this might at most be 5% a year by 2030. China, with an economy of $2.2 trillion in nominal (not PPP) terms, would have to grow at 12% a year for the next 25 years straight to achieve the same size, which is already faster than its current 9-10% rate, if even that can be sustained for so long (no country, let alone a large one, has grown at more than 8% over such a long period). In other words, the progress that the US economy would make from 1945 to 2030 (85 years) would have to be achieved by China in just the 25 years from 2005 to 2030. Even then, this is just the total GDP, not per capita GDP, which would still be merely a fourth of America’s.

This is barmy. I wonder whether a further two years (the article was written in May 2006) has done to this sunny optimism. The US economy is essentially bankrupt and will significantly contract over the coming years; moreover the US dollar will continue it’s decline – gently if the Chinese are benign, harshly if the US embarks on some more foreign adventures. Have a look at this blog for more detail on all this (there are many others).

2) Create original consumer brands that are household names everywhere in the world (including in America), such as Coca-Cola, Nike, McDonalds, Citigroup, Xerox, Microsoft, or Google. Europe and Japan have created a few brands in a few select industries, but China currently has none. Observing how many American brand logos have populated billboards and sporting events in developing nations over just the last 15 years, one might argue that US dominance has even increased by this measure.

Brands as such are irrelevant, what matters is the underlying manufacturing capacity and ability. Brands are very much the icing on the cake – and at the moment the US has a lot of icing, China (and other countries) are making the cakes.

3) Have a military capable of waging wars anywhere in the globe (even if it does not actually wage any). Part of the opposition that anti-Americans have to the US wars in Afghanistan and Iraq is the envy arising from the US being the only country with the means to invade multiple medium-size countries in other continents and still sustain very few casualties. No other country currently is even near having the ability to project military power with such force and range. Mere nuclear weapons are no substitute for this. The inability of the rest of the world to do anything to halt genocide in Darfur is evidence of how such problems can only get addressed if and when America addresses them.

This is myopic. I’d recommend getting familiar with John Robb’s writings, and perhaps a little historical study, eg of the change in the balance of sea power from 1885 to 1910 after the invention of the dreadnoughts. Things can change very suddenly.

4) Have major universities that are household names, that many of the worlds top students aspire to attend. 17 of the world’s top 20 universities are in the US. Until top students in Europe, India, and even the US are filling out an application for a Chinese university alongside those of Harvard, Stanford, MIT, or Cambridge, China is not going to match the US in the knowledge economy. This also represents the obstacles China has to overcome to successfully conduct impactful scientific research.

Again, the description is both misleading and short-sighted. What are all the Chinese engineering graduates going to do with their expertise?

5) Attract the best and brightest to immigrate into China, where they can expect to live a good life in Chinese society. The US effectively receives a subsidy of $100 to $200 billion a year, as people educated at the expense of another nation immigrate here and promptly participate in the workforce. As smart as people within China are, unless they can attract non-Chinese talent that is otherwise going to the US, and even talented Americans, they will not have the same intellectual and psychological cross-pollination, and hence miss out on those economic benefits. The small matter of people not wanting to move into a country that is not a democracy also has to be resolved.

This touches on what I perceive as an enduring strength in US culture, ie that it is in moq terms a very dynamic and resilient one. However it seems to me that both US strength and Chinese weakness in this regard can be overemphasised, and is liable to rapid change. It is not totally outside the realms of speculation that in 2030 China might be a democracy of sorts (and a Christian one no less), whereas the US might have fragmented after another civil war.

6) Become the nation that produces the new inventions and corporations that are adopted by the mass market into their daily lives. From the telephone and airplane over a century ago, America has been the engine of almost all technological progress. Despite the fears of innovation going overseas, the big new technologies and influential applications continue to emerge from companies headquartered in the United States. Just in the last two years, Google emerged as the next super-lucrative company (before eBay and Yahoo slightly earlier), and the American-dominated ‘blogosphere’ emerged as a powerful force of information and media.

This is really a function of the underlying economic strength and so isn’t a separate point to #1.

7) Be the leader in entertainment and culture. China’s film industry greatly lags India’s, let alone America’s. We hear about piracy of American music and films in China, which tells us exactly what the world order is. When American teenagers are actively pirating music and movies made in China, only then will the US have been surpassed in this area. Take a moment to think how distant this scenario is from current reality.

This is a remarkably insular perspective. Bollywood is already bigger than Hollywood on many criteria.

8) Be the nation that engineers many of the greatest moments of human accomplishment. The USSR was ahead of the US in the space race at first, until President Kennedy decided in 1961 to put a man on the moon by 1969. While this mission initially seemed to be unnecessary and expensive, the optimism and pride brought to anti-Communist people worldwide was so inspirational that it accelerated many other forms of technological progress and brought economic growth to free-market countries. This eventually led to a global exodus from socialism altogether, as the pessimism necessary for socialism to exist became harder to enforce. People from many nations still feel pride from humanity having set foot on the Moon, something which America made possible. China currently has plans to put a man on the moon by 2024. While being only the second country to achieve this would certainly be prestigious, it would still be 55 years after the United States achieved the same thing. That is not quite the trajectory it would take to approach the superpowerdom of the US by 2030. If China puts a man on Mars before the US, I may change my opinion on this point, but the odds of that happening are not high.

Putting a man on the moon in 1969 may in retrospect be seen as the peak of US world dominance (not accidentally close in time to peak US oil production of course). There will be different peaks in different ages, and this isn’t an argument that China won’t be dominant in the 21st century in the way that the US was dominant in the 20th.

9) Be the nation expected to thanklessly use its own resources to solve many of the world’s problems. If the US donates $15 billion in aid to Africa, the first reaction from critics is that the US did not donate enough. On the other hand, few even consider asking China to donate aid to Africa. After the 2004 Indian Ocean tsunami, the fashionable question was why the US did not donate even more and sooner, rather than why China did not donate more, despite being geographically much closer. Ask yourself this – if an asteroid were on a collision course with the Earth, which country’s technology would the world depend on to detect it, and then destroy or divert it? Until China is relied upon to an equal degree, it is not in the same league.

This is describing a criterion of dominance (or parity) – it doesn’t advance an argument that China will not be able to meet the criterion.

10) Adapt to the underappreciated burden of superpowerdom – the huge double standards that a benign superpower must withstand in that role. America is still condemned for slavery that ended 140 years ago, even by nations that have done far worse things more recently than that. Is China prepared to apologize for Tianenmen Square, the genocide in Tibet, the 30 million who perished during the Great Leap Forward, and the suppression of news about SARS,every day for the next century? Is China remotely prepared for being blamed for inaction towards genocide in Darfur while simultaneously being condemned for non-deadly prison abuse in a time of war against opponents who follow no rules of engagement? The amount of unfairness China would have to withstand to truly achieve political parity with America might be prohibitive given China’s history over the last 60 years. Furthermore, China being held to the superpower standard would simultaneously reduce the burden that the US currently bears alone, allowing the US to operate with less opposition than it experiences today.

This is an adaptation of point #5 above.

My two pennies: I expect the world in 2030 to be multi-polar, and poised to enter a minor renaissance after some horrifically destructive conflict. I would expect the poles to be: a significantly diminished and chastened US, Brazil, the EU, India and China. I think the Middle East will be a ravaged wasteland; Russia will return to its 19th century status at best; and a possible sixth pole may be Southern Africa (with a nod to the late Arthur C Clarke).

Loose tappets

First, a quotation from Zen and the Art of Motorcycle Maintenance:

“In a motorcycle… precision isn’t maintained for any romantic or perfectionist reasons. It’s simply that the enormous forces of heat and explosive pressure inside this engine can only be controlled through the kind of precision these instruments give. When each explosion takes place it drives a connecting rod onto the crankshaft with a surface pressure of many tons per square inch. If the fit of the rod to the crankshaft is precise the explosion force will be transferred smoothly and the metal will be able to stand it. But if the fit is loose by a distance of only a few thousandths of an inch the force will be delivered suddenly, like a hammer blow, and the rod, bearing and crankshaft surface will soon be pounded flat, creating a noise which at first sounds like loose tappets. That’s the reason I’m checking it now. If it is a loose rod and I try to make it to the mountains without an overhaul, it will soon get louder and louder until the rod tears itself free, slams into the spinning crankshaft and destroys the engine. Sometimes broken rods will pile right down through the crankcase and dump all the oil onto the road. All you can do then is start walking.”

I was pondering the growing food crisis and this image came to mind as an example of catastrophic positive feedback – of a system which starts to go wrong in a small way, but which is so finely calibrated that this small error impacts the system exponentially, and the whole process lurches more and more wildly before collapsing – and all we can do is start walking.

You could say that the problems that people are beginning to see with regard to food are the equivalent of the sounds in the motorcycle engine. Which then means that the most important capacity is the ability to discern and read the signals correctly. Are there loose tappets, or is the engine rod loose? At which point, an explanation of my TBTM comment that our government is institutionally incompetent.

Our government – most governments – rely upon energy resource forecasts produced by the Energy Information Agency, and a report on their recent annual conference can be found at the Oil Drum here.

As discussed in the comments, there is a profound disconnect between the two groups of people considering the available data. On one side are those whose worldview is primarily constructed from financial and economic experience and data, dominant in the EIA, which sees the availability of oil increasing out to 2030. On the other side are those who are driven more by the fields of geology and physics, who see the peak in production happening within five years at best, if not already here.

One side is hearing loose tappets. The other is hearing a loose rod.

The concern I have – originally mentioned here – is with the knock-on effects as they start to cascade through the system; the equivalent of the loose rod forcing its way through the engine and rendering it useless.

Consider some more graphs. This one is historic, and shows the decline in exports from the principal suppliers.

This one shows the change in production over the last year (which reinforces the point about exports).

Essentially, the “Peakists” envision a period twenty or so years from now when there is practically no fossil fuel available in the West – in other words, availability at around 10-20% of its present availability. (Note: availability, not cost). Whereas the EIA envision a smooth increase in oil supply in response to demand.

It’s impossible to predict how the impacts of peak oil will feed through the system, but that there will be catastrophic failure if the Peakists are correct is unarguable. The issue is whether what we are experiencing already is a loose rod or a loose tappet.

I have just planted an apple tree in our back garden. We’ll be planting some more in the coming weeks.

Tesco is a big red herring (April Synchroblog)

This month’s synchroblog is on the theme of Christianity and Social Justice.

Social justice is undoubtedly a Christian concern – it saturates the Bible, Jesus emphasises it, and the pursuit of it is a necessary constituent part of a faithful life. Over two thousand verses about poverty. And so on and so forth – this is all well and good.

There are various specific ways in which that concern for social justice can be pursued. For me, one aspect came in denouncing Tesco (eg http://elizaphanian.blogspot.com/2008/03/thou-shalt-not-shop-at-tesco-sermon.html). I’m coming to believe that this was – if not quite a mistake, then at least a misapplication of effort. Indeed, perhaps there was even a little spiritual sin involved.

After all Tesco itself is not completely bad – I don’t see much wrong in buying a CD from them for example – my concerns are primarily to do with their food business, in terms of its sustainability, vitality of produce and their treatment of food suppliers. On all these things Tesco seems particularly poor, irresponsible and short-sighted. It seems straightforward to me that shopping at, say, the Co-Op is significantly more supportive of social justice than buying your food at Tesco.

However, the real problem is the underlying system itself, within which it can make sense for a company to be as reckless about social justice as Tesco is. In other words, the problem is about corporate law and the financial markets, who oblige the authorities at Tesco to pursue short term profit margins. (One of the reasons why the co-op, or John Lewis, is much better.)

This system is at the root of much that ails our present world. It is why the peaking of the oil supply will be a catastrophe rather than a bump in the road. It is why global warming will harm more people than it need to. It is why governments are going to war to preserve their way of life. It is why the life in the oceans is denuded, the water available to much of humanity declining, the top soil depleted. There are lots of symptoms telling us that something is wrong, and lots of people objecting to symptoms.

What is the Christian task here – that is, what is the specifically Christian task? Obviously it is a good thing for Christians to be involved in trying to relieve the symptoms, to campaign for social justice, to advocate good environmental stewardship and so on.

Yet I believe the specifically Christian task is a separate one. The ideological system within which the likes of Tesco takes on its role has a specific spiritual root; it is a knotting together of idolatries – of Mammon in particular, but also an excessively high regard for both law and science. All of which are good things, but they have become distorted, elevated above themselves, and consequently they have become life-denying and destructive. As a society and culture we are worshipping false Gods. What we need to do is to proclaim the true God, the one who gives life in response to worship.

In this context, to spend time denouncing Tesco is to waste time that might be better spent digging out the spiritual roots, and teaching people what right worship actually consists in. It is a temptation – to succumb to a desire for control, to engage in a worldly struggle, possibly even a matter of pride – for if you fight an organisation as large and important in British life as Tesco, then some of the importance reflects back on you – and then the real you gets lost, and you become ‘the vicar who is fighting Tesco’, and the gospel is eclipsed.

Hence my present line of thought: Tesco is a big red herring. If Christians are serious about social justice, and right environmental stewardship, then our paramount task is simply this: we must preach the gospel. Seek ye first the Kingdom of God and his righteousness, and all these things shall be added unto you. Alleluia. Alleluia. Alleluia.

~~~

Other people blogging on this theme today:

  • Cobus van Wyngaard at My Contemplations
  • Phil Wyman at Square No More
  • Mike Bursell at Mike’s Musings
  • Bryan Riley at at Charis Shalom
  • Steve Hayes at Khanya: Christianity and social justice
  • Reba Baskett at In Reba’s World
  • Prof Carlos Z. with Ramblings from a Sociologist
  • Cindy Harvey at Tracking the Edge
  • Alan Knox at The Assembling of the Church
  • Matthew Stone at Matt Stone Journeys in Between
  • John Smulo at JohnSmulo.com
  • Sonja Andrews at Calacirian
  • Lainie Petersen at Headspace
  • Adam Gonnerman at Igneous Quill
  • KW Leslie: Shine: not let it shine
  • Stephanie Moulton at Faith and the Environment Collide
  • The Minster Model (March Synchroblog)

    Before there were parishes in England, there were Minsters. ‘Minster’ is simply another word for monastery, or monastic community. However, these Minsters were not enclosed orders, they were instead the central social and economic hub for a network of communities. The Minster church was a place for pursuing worship, prayer, study and formation in discipleship. There was room for specialisation in ministries given the concentration of resources, and these served as a resource for the surrounding communities known as parochiae – what became the parishes. The Minster model was fundamentally missional in orientation and concerned with evangelising and nurturing those local communities.

    The parish model succeeded the Minsters principally because the Minsters were successful in that evangelisation. The local communities, converted to the gospel, raised sufficient resource to employ their own local minister – often with the support of a wealthy local landlord who saw the establishment of a church on his land as a feather in his cap – and so, over time, was born the classic pattern of the English parson – the George Herbert model. In this context the work of the church was primarily one of pastoral care and maintenance, with the local minister being a more or less capable jack of all trades, providing for the sacramental and pastoral needs of the local community.

    There are several pressures acting upon the church today which, to my mind, make the restoration of the Minster model the way forward for the church.

    Amongst those pressures are:
    – the contraction of clergy numbers over time. The broader pattern is familiar, but I was surprised to discover recently that the local pattern is more alarming than I had realised – the Colchester area (ie North Essex) is facing a decline in stipendiary clergy of two posts per year for the foreseeable future;
    – the need for, and embrace of, the ministry of all the baptised, in this diocese called ‘Ministry as Partnership’, which has allowed a great many gifts to be explored and expressed in the life of the church;
    – an acknowledgement of the collapse in Christian belief amongst the wider population, and therefore the necessity to shift to a more missional model of church.
    We are now in a situation where the evangelistic success of the Minsters of England, a thousand years ago, has been destroyed. The population of England has just enough exposure and inherited acceptance of Christianity to inoculate it from genuine commitment and discipleship. In this context the inherited pattern of Christian life – local parishes and the George Herbert model of ministry – are incapable of being obedient to our Lord’s command to ‘go out and make disciples of all nations’.

    ~~~

    Other people writing on related themes this month:

    Phil Wyman at Phil Wyman’s Square No More

    Beth at Until Translucent

    Adam Gonnerman at Igneous Quill

    Steve Hayes at Notes from the Underground

    Jonathan Brink at JonathanBrink.com

    Sally Coleman at Eternal Echoes

    Brian Riley at at Charis Shalom

    Cobus van Wyngaard at My Contemplations

    Mike Bursell at Mike’s Musings

    David Fisher at Cosmic Collisions

    Alan Knox at The Assembling of the Church

    Erin Word at Decompressing Faith

    Sonja Andrews at Calacirian