House of Sand and Fog

One of my new resolutions is to use this space as a depository for my impressions of the various books and films that I process. I “consume” rather a lot, and before now I have very rarely committed my impressions and thoughts to more concrete form – the impressions become silt sinking down through the waters of my consciousness ending up as the more or less stable deposit of mud which represents my mind.

But I think that’s a bad habit. It’s a habit deeply ingrained – I was one of those annoying people at school who would never ‘show working’ but always came up with the right answers to the maths questions…

And I think it would be a good habit – a good discipline – if there was more ‘output’ to correspond to the various inputs. So, with that out of the way, for the first and last time, let’s begin.

Last week I watched ‘House of Sand and Fog’, a remarkable film with Ben Kingsley and Jennifer Connelly. Possibly the most depressing film I have ever seen, so I’m not sure it would be fair to say that I ‘enjoyed’ it, but the story and the images have stayed in my mind.

The plot revolves around the sale and purchase of a house overlooking the Pacific near San Francisco. At the beginning of the story we see Connelly kicked out of the house by bailiffs because of non-payment of a business tax. As the story unfolds it becomes clear that, to a large extent, Connelly is innocent, and should not have been evicted. Connelly, in fact, is a victim – abandoned by a husband, she is lost in a ‘fog’ of grief and misdirection, driven primarily by immediate emotions.

However, the council sell her house to the Kingsley character – an emigre colonel who fled Iran following the Khomeini revolution, and who has built up a life for his family in the United States. He purchases the house, principally to make money, but also to ‘redeem’ certain failures in his own past. He is a strong-minded, principled and extremely proud man – abrasive, like sand.

There follows a slow building conflict between Connelly and Kingsley over who has the ‘right’ to this house of sand and fog, which conflict escalates, draws in bystanders, and ends in an unbearably tragic outcome. (I told you it was depressing).

What I have been musing mostly about is the nature of sin, and that here is a portrayal of people and community crying out for the word ‘forgive’ to be spoken. Connelly is the principal actor provoking the tragic outcomes, in a certain sense it is all ‘her fault’, even though it is unwitting. The moral vacuum within her provokes chaos and destruction around her.

There is no redemption in the story, no straws to grasp representing the possibility of hope. It is a portrayal of the outworking of ‘karma’, where actions taken sometimes a great many years previously work out their consequences remorselessly, and the human beings involved become mangled by the machinery.

The film portrays a group of people in whom the law of sin and death is dominant, and where grace is absent. The film doesn’t glorify karma (in the way that, eg, a Schwarzenegger film might do), it simply portrays it convincingly and realistically.

So: a very dark film, but also a very good one. It lingers in the mind.

(I enjoyed writing that. I’ll have to do it more often.)

But I wanted to be River

I’m about five episodes into ‘Firefly’ at the moment…..

You scored as The Operative. You are dedicated to your job and very good at what you do. You’ve done some very bad things, but they had to be done. You don’t expect to go to heaven, but that is a sacrifice you’ve made for a better future for all.

The Operative

94%

Capt. Mal Reynolds

88%

Inara Serra

88%

River Tam

75%

Zoe Alleyne Washburne

75%

Simon Tam

75%

Shepherd Derrial Book

63%

Kaylee Frye

50%

Jayne Cobb

31%

Hoban ‘Wash’ Washburne

31%

Which Serenity character are you?
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God’s sense of humour

Back from – very productive, affirming and reinforcing – conference on clergy leadership, principally led by Rob Mackintosh of The Leadership Institute. Details of the course are here.

In the course of various discussions, I was working through issues associated with my deafness – bit of a theme at the moment – so I shared with my small groups the various problems I have been having in the parish, and the way in which I thought God was leading me through it. I said, in particular, that the most difficult times were at common meal times – when someone sits on my left, there is lots of background noise, and I find it difficult to have a conversation.

So, as you might expect, at the next meal (supper) I end up sitting with a free space on my left – free until the guest speaker sat there, that guest speaker being the Bishop of Chelmsford….

Had to laugh.

Bizarrely, I also went to a formal meal on Friday night, where I was placed in the worst possible position – at the end of a huge row of tables, with a person to my left and nobody to my right. But in fact – running with the way the spirit is moving me – I thought ‘sod it’ and just got on with conversing – with a hand next to my right ear to deflect the noises from my left so that I could hear my neighbour’s speech. It worked OK – only missed a few sentences – and all this with a jazz combo in the background as well.

God is certainly up to something at the moment – which is reassuring, in it’s own way, however difficult things might get this week.

It’s good to be back.

God’s timing is always perfect

A phrase which has sustained me before in “interesting times”.

Today I travel to a conference on Clergy Leadership, looking in particular at issues of power, conflict and the management of change.

There won’t be any more posts until Saturday at the earliest.

God be with you until we meet again 🙂

The future of ministry?

“The emphasis for ministers, he says, will be on “ranchers” instead of “shepherds,” those capable of being overseers who direct congregations and encourage members to make decisions.”See article here

Chimes with other things I’ve been working through, of course…

(hat tip to Titusonenine)

Women bishops and the Spirit

Had a good Learning Church session this morning on Paul the Apostle and women bishops. Basically running through what Paul thought an Apostle was (witness to the resurrection being key to his own ‘appointment’), touching on the ‘Junia’ question and Mary Magdalene, going via 1 Timothy 2, towards outlining the Forward in Faith arguments for a third province. 36 people in attendance, which was average.

In the discussions there was a question from one of the group (a Quaker in fact) about where the Spirit fitted in. I had been explaining about the Anglican use of authority – from Scripture to tradition to reason, and I said that the Spirit came as part of that process. In other words, that the Spirit could only be found at the end; ie we have to take the historical fruits of the Spirit seriously – that the Spirit has been guiding the church in the context of what has already been done. So, with respect to the consecration of Bishop Robinson in New Hampshire, I could see no resources within Anglican structures of authority to say that this was a wrong move. (NB not that there are no arguments for saying it is a wrong move, only that there is no agreed authority that can be appealed to). In other words, it is impossible, within Anglican understandings of authority, to say that what happened in New Hampshire was wrong. It was enacted in accordance with the ECUSA constitutions etc, and whilst it has undoubtedly led to ructions with the rest of the communion, I can see no theological grounds within Anglicanism for saying that the Spirit was (definitively) not present in that action.

Anyone wishing to correct me on that is warmly invited to comment!!