A peak oil prognosis (part one)

A post explaining to someone who doesn’t know anything about Peak Oil why it is important, and what I think will happen. Just my opinion, of course, and I don’t really go into the religious aspects of things – it’s mainly an economic analysis. Click ‘full post’ for text.

The industrial world runs on oil – in a literal sense, in terms of the transportation system, which has been built around the ready availability of cheap liquid fuel – but also in a more fundamental sense, in that so many of our industrial products are derived or dependent upon petroleum as a raw material, in clothing, chemicals, food production and so on. This is why the maintenance of this particular energy supply is of strategic importance to all nations, not least the United States. At the end of the 1970’s President Carter committed the United States to guaranteeing the flow of energy from the Middle East, with consequences that we are all familiar with. There are no known alternatives to oil, in terms of its density, ease of use, and quantity available.

The issue about Peak Oil is that for any particular oil field, there is a point of maximum flow (the ‘peak’) after which, no matter what happens in terms of the technological expertise and financial muscle deployed, the output of oil from that particular field will decline. This was first described by a geologist working for Shell named M King Hubbert, and he described this process using a graph which has become known as the ‘Hubbert Curve’, and looks like this:

Just as one particular oil field will have an initial rise in production before peaking, and then declining, so too will areas of oil fields. For example, the British section of the North Sea has been declining in output since 1999, at an extremely rapid rate.

This is likely to have significant consequences for the UK economy, particularly the balance of payments, as we move from being an energy exporter to an energy importer.

The real issue of present concern is found when considering the world as a whole. When previous areas have ‘peaked’ in terms of the flow of oil – for example, when the United States peaked in 1970 – then other producers came along who were able to ‘take up the slack’ and this allowed the process of industrial development to continue more or less unhindered. The most important producer at the moment is Saudi Arabia, who took from the United States the role of ‘swing producer’ – that is, they were able to modulate their production of oil in order to preserve overall economic stability. When there was a shock to the system, for example after Saddam Hussein invaded Kuwait in 1990, then the Saudi government was able to increase their own production to compensate. However, there are now strong indications that the Saudi oil fields are hitting their own ‘peak’ – and that, as one analyst has put it, ‘When Saudi peaks, the world peaks’. In other words, we are now very close to – if not just past – the moment of peak flow of oil for the world.

To get an understanding of the implications of this epochal event we can consider the problems that the United States will face over the next few years. The largest oil field in the Western Hemisphere is called Cantarell, and is found in the shallow water off the Eastern coast of Mexico. Its peak rate of production was well over 2 million barrels per day (MBD) – this in the context of a current worldwide production of oil (and oil equivalents) of around 85mbd (this graph gives the context).

Cantarell is now in very steep decline, of the order of 20% in the last year. Graph:

The consequences of this are profound. Firstly, the oil company in charge of Cantarell is a nationalised utility (state-owned) and the revenues from the oil are responsible for some 40% of the Mexican government’s budget. There will be political consequences proportionate to the decline in revenues. Secondly, Mexico is a significant source of the oil imported to the United States – third largest after Canada and Saudi Arabia. As oil production from Mexico’s fields declines the Mexican government will face the dilemma of whether to continue to sell the oil that they are producing northwards, in order to maintain revenue, or whether to allow their own citizens to access that oil for their own purposes.

The United States economy is highly dependent upon the easy availability of petroleum – to the extent that the US consumes around 25% of all the oil produced in the world. The United States is also a very rich economy, and has, at present, very cheap petrol. Undoubtedly, to begin with, the US will pay whatever is needed to ensure the continuity of its oil supplies. The question is: from where will that oil come?

The standard answer offered by the authorities is ‘Saudi Arabia’. The Saudis assert that they have vast quantities of oil waiting to be tapped and brought into production. However, over the last year or so, their own production has been declining, despite the incentive of high prices and their own rhetoric. It is possible that Saudi production has itself peaked; we will know to a very high degree of certainty by the end of this year – if Saudi Arabia has not increased its production this year then it has almost certainly peaked. Graph:

The issues raised above have been implicit within the economic system for some time; that is, the constraints of supply have caused ‘demand destruction’ as people have been priced out of the system over the last five years, as the oil price has hugely increased. Graph:

This is the first problematic: as demand continues to outstrip supply and the price rises, an economic recession will ensue. In previous periods where this has applied (1974, 1979, 1990) the supply of oil has in the end been adequate to meet the renewed demand, following the recession. The point about peak oil, as a geological phenomenon, is that without a thorough-going restructuring of our economic assumptions OIL WILL NEVER AGAIN BE ABLE TO MEET DEMAND.

There are some related issues to consider, which will add into this fundamental problem and make the overall problem swifter and more challenging to deal with.
The first is the assumption that the present worldwide market in oil will be maintained. China, whose government has been aware of the phenomenon of peak oil for some time, and has absorbed the implications of it, has been making bilateral agreements with oil suppliers around the world (eg Venezuela, several African countries) which effectively takes this oil off the market. However much the West may offer for this oil, it will not be available.

Second, as the economic environment produced by peak oil changes, it will become apparent to oil producing states that it is in their direct economic interest to keep the oil in the ground. Both Russia and Kuwait have been discussing this openly, and undoubtedly other producing countries have been discussing it behind closed doors. Given the precarious state of the US finances, it makes no sense to exchange an incredibly valuable raw material for US dollars which will sooner or later become worthless.

The final wild card is political; that is, the developing and widening crisis in the countries of the Middle East, especially with regard to the Iranian government’s pursuit of nuclear weaponry. Some 40% of the world’s oil is transported through the Straits of Hormuz at the outlet of the Persian gulf.

The US military believes that Iran has the capacity to shut off tanker traffic through the Straits, albeit – in their opinion – for only a short period of time. It would be best if we did not have to find out if that confidence is misplaced.

To sum up the foregoing:
– Peak Oil is a geological phenomenon that has been observed throughout the world;
– it appears that the flow of oil from all the oil fields in the world is now at its peak;
– this will have major economic consequences;
– these consequences are likely to be exacerbated by the interplay with political factors.

What I expect to happen is twofold:
firstly, oil will become more and more expensive, leading to more and more economic actors being taken ‘out of the game’. This will mean an ongoing and deepening recession that will continue until our economies have been reconstructed on a ‘steady state’ basis (ie an abandonment of the ideology of economic growth). The potentially positive aspect of this is that once the crisis has been generally realised there will be a huge amount of effort devoted to developing alternative sources of energy. I am optimistic that much of the ‘domestic’ demand can be sustained; I am convinced that the commercial demand, particularly that for individual commuting and transport, will fail, permanently;
secondly, following the period of high prices, there will develop a situation of permanent scarcity, wherein human society will either have adapted to a form of life less dependent upon easy energy, or else there will be no recognisable human society at all. To my mind the issue is the speed at which the transition from that first stage to the second takes place, and therefore how much of our present civilisation can be preserved. With enlightened political leadership and widespread popular understanding and support this crisis could be an immensely positive gift for humanity. However, it is precisely my contemplation of the absence of such leadership that persuades me that we are facing a generation of struggle and crisis, and much of humanity will not make it to the other side.

The last word can go to the Hirsch report, which was commissioned by the US government to explore the nature of the crisis which Peak Oil would provoke:
“The world has never faced a problem like this. Without massive mitigation more than a decade before the fact, the problem will be pervasive and long-lasting. Previous energy transitions (wood to coal and coal to oil) were gradual and evolutionary; oil peaking will be abrupt and discontinuous.”

Why it’s a GOOD Friday

I wasn’t sure I was going to post this, but… the notes for my Good Friday sermon are below the fold; they might be of some interest, if you can make head or tail of them

20070406 Good Friday

I would like to explore with you today the meaning of Good Friday – why did Jesus die, and why is today of all days a good day? what i want to say can be summed up quite simply – i believe that today of all days god is revealed as a god of love, a god who opens up his arms to us and wants to embrace us, and that with this god there is no place for fear or punishment

spend time exploring what I think is a very bad theory explaining what is going on, so before I continue, some sensible words from CS Lewis:
“We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity. That is what has to be believed. Any theories we build up as to how Christ’s death did all this are, in my view, quite secondary: mere plans or diagrams to be left alone if they do not help us, and, even if they do help us, not to be confused with the thing itself… “

that seems sane to me – i would not wish anything i say today to take away from that

prior question – who is it who kills jesus, who wants him dead?
religious authorities
political authorities
disciples – judas, but what about peter?
crowd
you and me
not jesus – gethsemane

not god
might sound strange – popular theory called ‘penal substitution’, derived primarily from Calvin counts as ‘doctrine of men’ – specifically calvin, via the american theologian charles hodge

– bear in mind that Calvin was a lawyer – goes something like this…
example used in alpha (miracle on river kwai)
question – who is the father in this scenario – the father is the lunatic japanese guard who can’t count
pagan understanding – king kong

bizarre reversal of story of Abraham and Isaac – yes I do want you to kill your son!

punishment in this life interpreted as god’s judgement
cursed be he that hangs on a tree
prosperity gospel – psalm ‘never saw a righteous man begging for bread’
change in understanding over time within scripture – not monolithic

bible is thoroughly opposed; jesus consistently opposes that
tower of siloam
beatitudes – blessed are the poor
isaiah and post-exile – ‘the man of sorrows and acquainted with grief’

so what does the language mean?
1 Peter 2:24 – “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.”
christ bore our sins – by his wounds we are healed
i take it literally – jesus is crucified by our sin, when he is on the cross he is bearing the burden of our sin, not in a metaphysical or metaphorical sense, not in any sort of theoretical way – but really, and truly, and physically, and painfully – it is our sin that pounds the nails through his hands and feet

what of the language about sacrifice (hebrews)?
what is sacrifice? originally kopher – thank you – never about punishment
it is about giving back to god the things which are gods – the sacrifice of christians is a sacrifice of thanksgiving and praise
‘i desire mercy not sacrifice’ – jesus repeats this text twice in the gospels, surely many more times in reality, a core text for him
LC attendees will have heard me talk about the sacrificial rites of the day of atonement in the first temple period – don’t need to go into detail again now (but do come to the first session of the next LC sequence if you are interested) – the core emphasis to bring out is that the sacrifice in the temple is god taking the initiative to save us, because he loves us, not because he is angry – what most upsets god is not the transgression of a law but the suffering of his children – with god justice is about restoration, not punishment

crucial texts from the Johannine epistles 1 John 4 16-19, where God is identified with love, and living in love is seen as the core christian pattern – and this love is then opposed to fear and punishment – what the doctrine of penal substitution does is reestablish that fear and punishment at the centre of the trinity (and awful things follow)
whoever sees jesus sees the father – god is christ-like and in him is no un-christ-likeness at all – Rev 13 – lamb slain since the foundation of the world

god is love – in our god there is no place for fear or punishment
but what does the language of ‘fear of god’ mean then? shouldn’t think that we can put our concepts of fear and god together to get an adequate understanding of ‘fear-of-god’ – contrast between chased by tiger and standing on edge of grand canyon – fear of god is the latter – it is about awe and reverence – and yes the overwhelming sense of holiness which cannot be in the same place as sin, so if we sin we experience god as wrath – but that wrath is not of the essence of god

god is for us, not against us
as jesus says ‘life in abundance’ – what destroys that is our sin and our wrath
we want to be punished – we cannot conceive of a world without punishment – because we cannot accept forgiveness – we cannot bear the light of the living god – men turned away from the light for their deeds were evil – they are condemned because they do not believe in a forgiving god – ‘condemned out of their own mouths’ – compare with the parable of the talents
jesus is not reconciling an angry god to humanity – he is reconciling god to an angry humanity – by revealing the truth about god and man

ancient understanding
focussed on the overcoming of principalities and powers – the realm of this world – on this day the world speaks – the world kills – the world appears to triumph
the cross is not a divine punishment – it is a human punishment
resurrection is god’s answer – it is an invitation – the resurrection is above all god’s offer of loving forgiveness to all who will accept it – that we have executed him and strung him up on a cross – and yet god remains the same – offering the same love to us – he sends his rain on to the just and the unjust – will we repent of our just vengeance, our own lust for punishment and be reconciled with god?

on the cross judgement is judged, condemnation is condemned
god does not overpower us – he woos us – and he woos us through the cross

today is good
because our god wants us to be human – it is about transforming our relationship with him – not mechanical – not a theory – but a passionate embrace – arms reaching out to us all

today is good because our god is revealed as not a pagan god, of whom we must be terrified, but as a merciful and reconciling god, who calls us into a new relationship with him,

today is good because god is love, and there is no place for fear and punishment with him

so
let us give thanks to the lord for he is good
and his mercy endureth for ever

Penal substitution

Lots of fuss about Jeffrey John’s comments around at the moment; see Ruth Gledhill’s blog here – I’m very disappointed in Ruth, she displays a startling ignorance of Christian theology. As it happens, I preached on the topic today – in a way virtually identical to JJ – and at the end I was complimented on my sermon, which was apparently so unlike JJ’s, as his was barely Christian….

A few basic points:
– there is no credal necessity for believing in the theory of penal substitution;
– the evidence for it being in Scripture is marginal (not non-existent – but there are much clearer reasons to reject it);
– it can’t be understood without a proper understanding of OT sacrificial ritual – this is where Margaret Barker is so exciting;
– it is wrong to call penal substitution the ‘traditional’ teaching, for it is practically unknown before Calvin (I suspect unknowABLE); and
– the fact that it ties in so strongly with Modern philosophy makes it a good candidate for being a ‘doctrine of men’.