Good management and pastoral care

Bishop Nick: “Because the dichotomy between ‘pastoral’ and ‘managerial’ is a false one – and a dangerous one. What some people mean by ‘pastoral’ (when asking for it in a bishop) is someone who won’t challenge, who is malleable and won’t interfere too much. But pastoral care begins with getting the administration, communication and ‘business’ right: how do you respect someone who says they care for you pastorally when they then double-book you, fail to reply to letters or emails and don’t do what they promise to do?

A bishop is called to be an accountable steward of the resources of people and stuff/things. He is not called primarily to be ‘nice’ or popular. If niceness and popularity follow, then that is fine; but episcopal leadership and ministry are not good for people who want to be everybody’s friend. The alternative to good management of the resources God gives us is, presumably, bad management. Can anybody show me how bad management equates to good pastoral care?”

Something I’ve been pondering a lot.

Coincidence and Godincidence

A coincidence is something that happens to occasion remark, but which is, by definition, meaningless. That is, part of the metaphysical presupposition behind using the word ‘coincidence’ is that there is no meaning present. There is simply a factual occurrence which happens to provoke comment and interest in those perceiving it.

A Godincidence, by contrast, is something that happens to occasion remark but which is considered meaningful by the people involved. In other words, it is taken up into a larger story, that of their own life or the life of their community. One might also talk about providence.

This is not about proving one thing or another. This is about the assumptions embedded within the vocabulary.

Asserting that something is a coincidence – often accompanied with amplifiers like ‘mere’ or ‘just a’ – is the assertion of a specific metaphysical commitment, one which, in truth, rules out every possible sense of meaning (an unacknowledged consequence).

Part of the problem that Christianity faces is that this specific metaphysical commitment has not simply passed unnoticed, but that it has passed into the bloodstream of the church.

It needs to be extirpated. We might begin, as Christians, by disavowing the routine use of the word ‘coincidence’ and only using it when we are consciously asserting that there is no meaning to be found in an event.

I suspect that we would need to exercise a great deal of caution in such a case.

TBTE20100211


This is such a beautiful island and it gives me so much peace.

Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.