About Elizaphanian

Rector of West Mersea

The weekend, and the fruits of the spirit

At evening prayer tonight we had the end of Galatians 5, with the wonderful description of the fruits of the spirit – love, joy, peace, gentleness etc. I quote that passage a lot, as I have always felt that the presence of those fruits is a pretty solid indicator of the Spirit’s presence and blessing.

Which gives rise to a practical issue for me…

Two weeks ago Beloved and I had a very romantic Valentine’s Day taking the family off to Ikea at Lakeside – this was a Wednesday, and the most significant thing about it was that it was followed by a Thursday, which happens to my day off. Yes, in the light of previous discussions, I had managed to wrangle two consecutive days off. And the effect was truly remarkable. According to Beloved, in the days following I was manifestly more relaxed and ‘present’, in particular I was much less angry and short tempered, I was happier to be with the kids and more likely to build the occasional Brio digger. The fruits of the spirit were manifest – and the effect lasted until everyone got ill the week following and I got knackered again. (I’m still knackered as I write this – I’ll come back to that).

The point of this? That the target of 40 hours might not be the best parameter to set – perhaps the best parameter to set would be to establish a weekend. Two consecutive days off. One to spend with family, do all the practical things (like building Ikea shelves…) and one to have as a genuine sabbath and refreshment. After all, that is the way of the modern world. What is the theological justification for restricting clergy time off to one day a week when the world is having two? (And consider what sort of pace can be sustained by the people who have weekends during the five days when they are at work…) The world is having two days off in a context when the workload on the clergy is shooting up due to the contraction in numbers – and the church still thinks it is reasonable to expect clergy to have just the one day off – to put into that day all the various needs and obligations that for everyone else can be spread out amongst not just a weekend but (often) nights as well.

Hang on, I’ll try not to whinge.

Thing is, that benefit from the two consecutive days off was dissipated pretty swiftly. If I was able to sustain the rhythm of two days off I’m sure my capacity for creativity would increase. One indication for me – I’ve got several posts that I’ve been wanting to write for a while: a reply to Piers on Intelligent Design; something defending Rowan; and something reviewing this book, which stirred up a lot in me. Yet I can only write and be fruitful in that sense – a sense which I do see as core to my vocation – on the back of a sufficient quantity of rest. I am like a glass of seawater. It is only when it has been left to stand for long enough that the material clarifies and all the mud falls to the bottom.

So this is turning into the practical upshot of those discussions: to move towards having a weekend. Every week.

How exciting.

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Plus some silliness below the fold…

Two quizzes courtesy of Costly Grace.

You scored as Evangelical Catholic. You are a Protestant convert, or have been affected by evangelical Protestantism in some way. You love Scripture and incorporate into your daily life. You have a clear vision of Catholic morals and doctrines, and you make great effort to adhere to them.

However, your interpretation of Scripture may not be in line with Catholic teaching, and you may not accept legitimate plurality in doctrinal expression. You might want to read the Fathers of the Church and Papal encyclicals to deepen your Catholicism.

Evangelical Catholic

71%

Traditional Catholic

62%

Neo-Conservative Catholic

60%

New Catholic

59%

Liberal Catholic

52%

Radical Catholic

40%

Lukewarm Catholic

26%

What is your style of American Catholicism?
created with QuizFarm.com

Of course, I’m neither an American nor a Catholic – but interesting all the same.

You scored as High Church Nomad. You were raised as some kind of evangelical, but you’ve started to appreciate other forms of Christian piety. Specifically, you’re starting to think that Roman Catholics aren’t as crazy as you once thought they were. You probably won’t end up going home to Rome, but Canterbury has piqued your interest.

High Church Nomad

80%

Moderate Evangelical

75%

Evangelical Presbyterian

60%

Baptist

40%

Presby – Old School

40%

Reformed Baptist

30%

Fightin’ Fundy

20%

Conservative Evangelical

10%

What Kind of Evangelical Are You
created with QuizFarm.com

And then with this, I wouldn’t class myself as an evangelical either, but I’m a big fan of NTW (theologically, if not wholly ecclesiologically)

Put the two together – the catholic one tells me I’m an evangelical, the evangelical one tells me I’m a Catholic…

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Go read this.

I don’t know whether to be pleased that what I’ve been describing in my talks (not original to me of course) is now being acknowledged within the most influential levels of our government, or more frightened because the chances (hopes) that I am wrong are receding.

“During the next 30 years, every aspect of human life will change at an unprecedented rate… Over the next 30 years, the resource-related challenges to global stability will be diverse, wide-ranging and significant…Increasing demand and climate change are likely to place pressure on the supply of key [food] staples…The Golden Age of cheap energy has passed. Competition for energy supplies will dominate the economic landscape during the next 30 years…The middle classes could become a revolutionary class, taking the role envisaged for the proletariat by Marx. The globalization of labour markets and reducing levels of national welfare provision and employment could reduce peoples’ attachment to particular states….”

All this, and they are taking a very optimistic stance on future oil supply.

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A very wet and dull morning.

On the other hand, following PCC approval of my suggestions, we now have a temporary faculty to explore re-ordering the sanctuary at WM parish church. The picture below shows the present arrangement (previously the altar and choir stalls were swapped, with the choir stalls facing each other).