The great dislocation

A post about running out of oil, and the consequences.

After reading Brian Appleyard’s comment piece on October 16 I bought a few books that came up from a browse on Amazon, and have now read two: Kenneth Deffeyes’ ‘Beyond Oil; the view from Hubbert’s Peak’, and Richard Heinberg’s ‘The Party’s Over – Oil, War and the Fate of Industrial Societies’. I have two more to read (one linking the oil crisis to wider problems, one looking at an investment strategy for when oil becomes significantly more expensive) but I think I have the gist of the issue.

This is the key point:

And there are good wikipedia articles here and here. As you can imagine, there’s lots of stuff on the web, which I have just begun to explore.

My reaction to the two books was very distinct. The Deffreyes’ book is very calm and considered, and Deffeyes has a very self-deprecating sense of humour which comes across well. He’s a retired professor of geology, and his book is a very thorough analysis of the geophysics of petroleum production, Hubbert’s Peak, and the viability of alternatives to oil. I had previously accepted a ‘free market’ analysis of the oil question, ie that oil will never run out, it will simply become more expensive. I am now persuaded that the reality is more complicated than that; specifically, that the consequences of ‘more expensive’ – given human nature’s tendency to short sightedness – are likely to be grave.

The Heinberg book assumes the truth of Deffeyes’ argument, and explores the wider implications for industrial society. Heinberg irritated me greatly; although I knew nothing about him before beginning to read, it rapidly became clear that he accepts a Chomsky-ish analysis of the world, whereby all ‘Rightist’ thinking is driven simply by the urge for self-aggrandisement, and this skews his analysis. For example, he has a brief discussion of money, which he argues is a ‘creation’ of central bankers representing debt – and that therefore the financial system is ultimately untenable. This is simply false. Money is two things: a store of value, and a medium of exchange. He needs to read Hernando de Soto’s book on Capital (I’ll copy in something on that which I’ve written previously for the MoQ site).

So Heinberg’s wider analysis was hampered, for me, by his stridently left-wing perspective. He didn’t seem content to marshall facts; he had to imply a moralistic rebuke to western patterns of life. I think that is for the reader to discern.

However, he did persuade me of certain points:
– oil, and to a lesser extent gas, have particularly beneficial properties as a store of energy, which cannot be replicated by other fuels, eg hydrogen (which is not a plausible energy source);
– therefore, the era of mass use of the automobile is almost certainly over (even if we all had electric cars the electricity would need to be generated, and without the fossil fuels that becomes exceptionally difficult);
– wind power is the most effective alternative;
– there is a serious question about the ‘carrying capacity’ of the earth, in terms of how many people can be supported with food, given the dependence of modern agriculture on petro-chemical products;
– there are likely to be severe and increasing ‘resource wars’ as the oil runs out over the next decade or two (or perhaps it has already started).

(He didn’t convince me that nuclear power was irrelevant; I think nuclear power could have a significant role to play in easing the transition, even if the long-term answer has to emphasise renewable energy.)

Hence the title of this post: ‘the great dislocation’. It now seems highly plausible that the political inertia and denial of the run down of oil resources will lead to a catastrophic switch to a lower energy system, rather than a smooth transition from one to the other (which, I’m optimistic, I believe would be possible if we generated sufficient political will). [NB I’m using ‘catastrophic’ there in a sense more technical than melodramatic.]

We do have time, but not a lot. It would be prudent to start setting up our lives, so far as possible, to minimise the use of oil and oil products – that’s the next thing to start exploring.

All this and I haven’t mentioned global warming….

Late addition: I also get irritated by Simon Jenkins, but this is worth reading.

How many are saved?

The question about how many are saved (Luke 13 22-30) is a strikingly sharp one. Investigating the answer can lead to one of two opposed problems. Either, as with Jesus’ questioner, there is a sense of being righteous, and therefore a spiritual pride – a pride which Jesus effectively debunks by pointing out how many will come from East and West and North and South into the kingdom – in other words it isn’t just for the Jews.

Or else there is the opposite problem of fear – a fear of being condemned by God, of not coming up to the mark. This is a problem because love and fear are opposites, and this sort of fear is crippling, radically inhibiting the possibility of showing forth love in our world. Which is what we are here for.

I understand that the orthodox explicitly teach that salvation is a mystery that it is unhealthy to spend too much time considering. We have to concentrate on being loving, depending solely on grace, and allowing that love to be demonstrated by our lives. We are to trust and depend solely on the mercy of God. Too much time considering ‘How many are saved?’ ends up with sectarian strife. Something which our Anglican Communion may need to ponder a little further, today especially.

Battlestar Galactica

I watched the remake of Battlestar Galactica over the weekend (pilot film), and am now working my way through the series. I was impressed; much more coherent and dramatic than I was expecting, with a lot of nice touches. Clearly a great deal of post-9/11 sensibilities being worked through, but I am intrigued to see where they go with the cylon/human interactions, especially Boomer and similar characters. It doesn’t look like being a simplistic good vs evil story, which is refreshing.

Haven’t managed to watch Serenity yet – maybe this week, assuming that it’s still on show somewhere.

A classic hat

In Pirsig’s Zen and the Art of Motorcycle Maintenance there is a wonderful description of a debate between the narrator and a friend about ‘shim’, which leads to a long philosophical discussion of the difference between ‘classic’ and ‘romantic’ outlooks upon life.

The friend is riding a shiny new BMW motorbike, but the handlebars are slipping. The narrator offers to fix the handlebars with a ‘shim’, ie a piece of metal to be inserted into the handlebar socket. The qualities needed for a ‘shim’ to work are that it should be soft enough to enable the handlebars to be gripped more consistently, without causing rust to build up over time. The narrator has the perfect material to hand – the aluminium from a Coke can. However the friend takes one look at the Coke can and reels with shock – there is no way that a piece of junk is going to be applied to the nice new BMW, so the friend simply ‘copes’ with wobbly handlebars for the rest of the journey.

The narrator draws a distinction from this: he was looking at the underlying properties of the material, ignoring their origin as part of a coke can – this he calls a ‘classic’ perspective. Whereas his friend was going on the surface qualities and ‘feel’ of the Coke can – a ‘romantic’ perspective. It’s not that one is better than the other, both are needed, but it means that sometimes there is a conflict between them, whereby something works wonderfully, but looks bad, or just silly.

Which brings me to my classic hat (which I was reminded of by the Seven Samurai)…

Seven Samurai

Watched Seven Samurai last week – in the church hall, with a (small) number of parishioners – the trial run for a fortnightly film club. Started with the Kurosawa to establish our credentials as a profoundly serious film society (grin), but the tone should be leavened on a regular basis (we’ve got The Life Aquatic With Steve Zissou coming up next, on Thursday November 3rd at 7:30 if any parishioners are reading this).

Anyhow, the film was marvellous. Could understand why it is seen as one of the greatest action movies ever made. Not sure I have anything distinctive to say about it – it has been analysed to death over the last forty years or so – but one thing that struck me was the beatiful individuality of the faces, example below.

Learning Church site

Good session this morning on ‘the emergence of Christian mysticism’ – and reassuringly the numbers have kept up, although that disguises a significant level of turnover in attendance.

I was reminded by an e-mail that all the material from last year’s sessions is on my ‘homepage’ here. I haven’t put this year’s material on to it yet, but I hope to do that over the following days.

As stated there, the material is available free for use in any church context; accreditation would be nice, but I’m not going to do any chasing!!

David is our leader!

Well, the next leader of the conservative party will be called ‘David’ – whether that implies ‘our’ for you will depend on far too many things for a blog subject line.

I’m glad Cameron is doing well. He speaks my language, and – if I were a member of the conservative party – I’m sure I’d vote for him rather than Davis. I’d have preferred to see a Cameron – Fox fight though, would have been a choice between two positives. Davis is just IDS with a sten gun (or SA80, whatever they have these days).

Interesting set of articles at the Guardian which Cameron wrote when he was just becoming an MP. See this one in particular – great quote, “if you cannot control the agenda in a leadership campaign, what chance have do you have when it comes to the real thing?”

My political affiliations have wandered during my lifetime. Grew up as a card carrying conservative – even ran in a mock election at my school in 1987 wearing a blue ‘I love Maggie’ rosette – but then went deeply green, and briefly became a member of the Liberal Democrats. My politics now are a deep turquoise – I don’t like the state, hate it in fact, but the green agenda requires a certain amount of state action. And I am convinced that the denudation of social capital requires a response, reaffirming much of the ‘traditionalist’ agenda – but nothing like what ‘Conservatism’ in the UK has looked like for the past twenty years. I like reading Peter Hitchens and Melanie Phillips, but I also like Timothy Garton Ash whose book ‘Free World’ I thought was excellent. I also like Noam Chomsky and I’m a ZNet (paid up) supporter…. In the US I’d definitely be a Republican, but I think the ‘Religious Right’ are neither. I don’t put much faith in any political platform – bit of an end to independent thought if you have to sign up to a party slate – which is why my initial ambition of becoming a politician was doomed to fail – I like nuance just a little too much to be a politician. But I remain fascinated with power and it’s working out.

And I shocked a friend the other night by saying that the English will never vote for Gordon Brown, simply because he is Scottish…..

Oh yes. I’d love to see a Giuliani v Clinton fight in 08. I’d vote for Rudi, but it would clarify a few things. Rudi has proved himself. Hillary? Yeah, right, uh huh.

Is it possible to be a libertarian traditionalist? (Only in the Anglosphere…..)

Firefly

OK, so I finally finished watching Firefly. It grew on me. At first I was distinctly underwhelmed; in particular, I found the premise irritating (ie the SF/Western hybrid). Sticking with it was worthwhile though, simply because the weight rests upon the shoulders of the characterisation, which is what Joss Whedon is good at. I particularly enjoyed the ‘Janestown’ episode, which was a very effective way of putting across an important point. I thought the penultimate episode (Heart of Gold) was very good, and would have made an excellent place to finish the series. The last episode itself was comparatively weak.

So sometime this week I intend to watch ‘Serenity’; I’ll let you know how I get on with it.

Mulholland Falls

Trying to keep to my promise of putting reviews in.

Watched ‘Mulholland Falls’. Great cast. Good cinematography. Mediocre film.

Late addition: in the middle of the night it struck me that there was a structural parallel embedded in the film. (Spoiler coming….) The film begins with Nick Nolte throwing a crook down a cliff face – ‘righteous’ violence, good guys throwing bad guys for a Mulholland Fall. Yet the main pursuit of the film is the pursuit of ‘bad guys’ who threw a woman out of a plane, for threatening national security, I thought there might be some point to this – ie that the Nolte character might recognise the sickness of righteous violence within himself, and see the bad guys as reflections of himself, and that he might thereby grow, become a better person, blah blah blah.

But then I remembered that it ends with Nolte again throwing bad guys for a fall – this time throwing the killers out of the same plane. So whilst there was a structural parallel, it wasn’t serving any point.