Johnny Cash


I’ve been exploring Johnny Cash a lot over the last year, since being given American Recordings 1-4 by a mate (thanks Al). In the last few weeks though, I’ve watched the film, read his autobiography and Dave Urbanski’s ‘The Man Comes Around’ – and been listening to American Recordings 5 & two live albums. So, some various thoughts from all that.

1. That voice!

2. I’m very interested in songs about life, the human voice detailing human experience. I see the singing voice as more basic than the spoken voice, the latter being derived (and in some ways diminished) from the former. The folk song tradition – of which Johnny Cash is an inheritor – is something I’d like to explore.

3. Singing as such is on my mind a lot at the moment (see here). I might even start taking lessons to play the guitar.

4. Picking cotton – that is what oil has saved us from. Peak Oil looks even grimmer on reading about the life he grew up with.

5. The film was good, but I wanted it to explore more about his religious faith, which was only really hinted at. The Urbanski book goes a little way to meeting that need, but it is the autobiography that says much more. I am very intrigued about a) his closeness with Billy Graham, and b) the film that he made about Jesus.

6. I’m also intrigued at the gospel songs he has recorded, which I am probably going to have to obtain somehow. Some of my favourite songs of his are the religious ones (Man Comes Around, Personal Jesus – and yes I know that the latter is a cover version of an Essex band original).

7. “I’m not one of those public personalities who ‘can’t’ go to the movies with everyone else. I walk the streets and shop in the stores and buy my movie tickets at the box office. People don’t ‘leave me alone’. They recognize me, and when I’m standing in line we talk, and if they want an autograph I give them one. Then we all say ‘bye and go watch the movie. Of course, if I’d turned out to be Elvis or Marilyn Monroe, or Michael Jackson or Madonna, I might not want to do things that way. Comparatively speaking, being Johnny Cash isn’t that tough a job.”

“Where have all the good men gone..?”

Jason Clark » “Where have all the good men gone..?”: “I’m a man and I really value church but I find myself agreeing that I am not very engaged by it. The most engaging thing about church this morning for me was arranging to go out on friday to drink Guinness and talk theology with another man.”

What does it mean for my vocation that I can really identify with this sentiment??? (and with much of the post)

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“No one can speak the truth; if he has still not mastered himself. He cannot speak it; – but not because he is not clever enough yet. The truth can be spoken only by someone who is already at home in it; not by someone who still lives in falsehood and reaches out from falsehood towards truth on just one occasion.” (Wittgenstein, 1939)

The Cow This Morning


I’m back, thoroughly refreshed.

Lots of blogs to write.

“The commonly held understanding of hell remains trapped within the apocalyptic imagination, that is, it is the result of a violent separation between the good and the evil worked by a vengeful god. It seems to me that if hell is understood thus, we have quite simply not understood the Christian faith…”

(James Alison, Living in the End Times)

Before I say goodbye


In Remarks on Colour, §317, Wittgenstein writes: “When someone who believes in God looks around him and asks ‘Where did everything that I see come from?’ ‘Where did everything come from?’, he is not asking for a (causal) explanation; and the point of his question is that it is the expression of such a request. Thus, he is expressing an attitude towards all explanations. —But how is this shown in his life? It is the attitude that takes a particular matter seriously, but then at a particular point doesn’t take it seriously after all, and declares that something else is even more serious. Someone may for instance say it’s a very grave matter that such and such a man should have died before he could complete a certain piece of work; and yet, in another sense, this is not what matters. At this point one uses the words ‘in a deeper sense.’”

This is something that I would like to have read at my funeral.

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An honest religious thinker is like a tightrope walker. He almost looks as though he were walking on nothing but air. His support is the slenderest imaginable. And yet it really is possible to walk on it.
Wittgenstein, 1948

This will be the last TBTM for a while, as I am about to go on holiday here.

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In all my writings it has been impossible for me to say one word about all that music has meant to me in my life. How then can I hope to be understood?

(Wittgenstein)

Velveteen theology

(A wedding sermon from the weekend. The text of the Velveteen Rabbit can be found here.)

It is traditional for a preacher to base his remarks upon the reading from scripture – well that’s one tradition I’m going to ignore today – I would instead like to discuss with you the deep theological truths shared in the story of the velveteen rabbit, the velveteen rabbit who wants to be real, and in the end becomes a real rabbit, in a lovely image of the resurrection – that hope on which all other Christian hopes are grounded. Because this language of becoming real is very important in today’s culture, which is so profoundly unreal and has made an art of forgetting all that makes us into real people

To begin with the velveteen rabbit is a gift to a small child – and at the heart of the Christian understanding of the world is the idea that everything is a gift, for which we give thanks. Now there are some obvious ways in which that is true today, for today we give thanks that the world is such a place that two people have found someone to pledge their life to, to love – that the world allows this happiness. And it is important to give thanks for this, that two people have met someone else who is, in truth, God’s gift to them – a phrase that might be misunderstood. Normally if someone thinks that they are God’s gift to the world, it means that they’re arrogant and think they’re much more important than they really are. That’s not what I mean. I don’t mean that this other person is the answer to all your dreams – not in a shallow sense although in a profound sense I pray that that is true. I mean that this other person is from God to you, and so your marriage is a place where you meet God, the sacred, and in meeting God you in turn are made sacred, because it is the place where God’s grace can enter your life. This is why the church calls marriage holy matrimony for calling it holy means that God is present – officially it is a ‘sacrament’ – it is something sacred that makes you sacred – makes you sacred because of the love shared.

This is what the skin horse knows – the skin horse tells the rabbit that to become real he must be loved, and, because he has to tell the truth, because only the truth is real, he tells the rabbit that it can be painful – the sharp edges get removed – stitching might come undone… This is what happens in the married relationship – a softening needs to take place – sharp edges often rooted in our personal histories need to be worn down by love – it’s the truth underlying the phrase about ‘loving each other to bits’ – and as with the velveteen rabbit it is more true with each passing year, as I’m sure the long-married couples here can confirm – as the bits don’t work so well or lose their shape – and we should all ponder the truth that the skin horse speaks – that “it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept”.

It is when you face those sharp edges that you are brought up against the reality of the other person. You have to pause, take stock, and face this wondrous, marvellous, beautiful human being whom today you are committing your life to. And that applies especially when it isn’t as obvious as today that this person is wondrous, marvellous and beautiful. When their sharp edges do stick in, or when their fragile nature becomes clear. This is where the real work of love begins, it is where the loving work of being real begins, and it is here that marriage becomes sacred, for in learning to truly love one another, you begin to know what it means to share in the love of God – that love which is the most real thing in the world.

This is god’s gift in a marriage – there is a theological phrase which the church uses to talk about these things: ‘loved into being’ – it describes God’s call on each of us – leading us to life – we are called by love, we are formed from love, we are formed for love – we are each loved into being – and that is something at the heart of a real marriage, where you love each other into being – this other person with whom you are now bound together, and who shall be the most real thing you are exposed to.

N____ and N_____ – love each other to bits – love each other into being – and above all be real – don’t get distracted by the world, teaching you that the stick out handles and whizzy bits matter – which is, of course, how the skin horse describes nice cars and big houses and well paid jobs – don’t believe the world that these things are important, that they are real. They’re not. The only real thing in life, the only true thing in life, is love. Remember this day; remember the promises you have made; and remember to give thanks for this gift of a real person to become real with, until your hair has been loved off, and your eyes drop out, and you get loose in your joints and very shabby. These things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.